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Dig One Ditch, You Better Dig Two. The Trap You Set, It’s For You…

Posted by: on Jun 12, 2011 | One Comment

Reviewing our audio teaching, “Defender” reveals powerful forces available to those who are children of the Most High.

1-2 So the king and Haman went to dinner with Queen Esther. At this second dinner, while they were drinking wine the king again asked, “Queen Esther, what would you like? Half of my kingdom! Just ask and it’s yours.”
   
3 Queen Esther answered, “If I have found favor in your eyes, O King, and if it please the king, give me my life, and give my people their lives.
   
4 “We’ve been sold, I and my people, to be destroyed—sold to be massacred, eliminated. If we had just been sold off into slavery, I wouldn’t even have brought it up; our troubles wouldn’t have been worth bothering the king over.”
   
5 King Xerxes exploded, “Who? Where is he? This is monstrous!”
   
6 “An enemy. An adversary. This evil Haman,” said Esther.
Haman was terror-stricken before the king and queen.
   
7-8 The king, raging, left his wine and stalked out into the palace garden.
Haman stood there pleading with Queen Esther for his life—he could see that the king was finished with him and that he was doomed. As the king came back from the palace garden into the banquet hall, Haman was groveling at the couch on which Esther reclined. The king roared out, “Will he even molest the queen while I’m just around the corner?”
When that word left the king’s mouth, all the blood drained from Haman’s face.
   
9 Harbona, one of the eunuchs attending the king, spoke up: “Look over there! There’s the gallows that Haman had built for Mordecai, who saved the king’s life. It’s right next to Haman’s house—seventy-five feet high!”
The king said, “Hang him on it!”
   
10 So Haman was hanged on the very gallows that he had built for Mordecai. And the king’s hot anger cooled. 

Esther 7 [MSG]

1 So the king and Haman came to drink with Queen Esther.

אוַיָּבֹ֤א הַמֶּ֨לֶךְ֙ וְהָמָ֔ן לִשְׁתּ֖וֹת עִם־אֶסְתֵּ֥ר הַמַּלְכָּֽה:

2 And the king said to Esther also on the second day during the wine feast, “What is your petition, Queen Esther, and it shall be given to you. And what is your request, even up to half the kingdom, and it shall be granted.”

בוַיֹּ֩אמֶר֩ הַמֶּ֨לֶךְ לְאֶסְתֵּ֜ר גַּ֣ם בַּיּ֤וֹם הַשֵּׁנִי֙ בְּמִשְׁתֵּ֣ה הַיַּ֔יִן מַה־שְּׁאֵֽלָתֵ֛ךְ אֶסְתֵּ֥ר הַמַּלְכָּ֖ה וְתִנָּ֣תֵֽן לָ֑ךְ וּמַה־בַּקָּֽשָׁתֵ֛ךְ עַד־חֲצִ֥י הַמַּלְכ֖וּת וְתֵעָֽשׂ:

3 And Queen Esther replied and said, “If I have found favor in your eyes, O king, and if it pleases the king, may my life be given me in my petition and my people in my request.

גוַתַּ֨עַן אֶסְתֵּ֤ר הַמַּלְכָּה֙ וַתֹּאמַ֔ר אִם־מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֨יךָ֙ הַמֶּ֔לֶךְ וְאִם־עַל־הַמֶּ֖לֶךְ ט֑וֹב תִּנָּֽתֶן־לִ֤י נַפְשִׁי֙ בִּשְׁאֵ֣לָתִ֔י וְעַמִּ֖י בְּבַקָּֽשָׁתִֽי:

may my life be given me: that I should not be slain on the thirteenth of Adar, for you have issued an edict of massacre upon my people and my kindred.

and my people: shall be given me in my request, that they should not be slain. Now if you ask, “What does it concern you?” (below 8:6): “For how can I see, etc. ?”

4 For we have been sold, I and my people, to be destroyed, to be slain, and to perish; now had we been sold for slaves and bondswomen, I would have kept silent, for the adversary has no consideration for the king’s loss.”

דכִּ֤י נִמְכַּ֨רְנוּ֙ אֲנִ֣י וְעַמִּ֔י לְהַשְׁמִ֖יד לַֽהֲר֣וֹג וּלְאַבֵּ֑ד וְ֠אִלּ֠וּ לַֽעֲבָדִ֨ים וְלִשְׁפָח֤וֹת נִמְכַּ֨רְנוּ֙ הֶֽחֱרַ֔שְׁתִּי כִּ֣י אֵ֥ין הַצָּ֛ר שֹׁוֶ֖ה בְּנֶ֥זֶק הַמֶּֽלֶךְ:

for the adversary has no consideration for the king’s loss: He does not care for the king’s loss, for if he sought your benefit, he should have said, “Sell them for slaves and bondswomen and receive the money, or keep them to be your slaves, they and their descendants.”

5 And King Ahasuerus said, and he said to Queen Esther, “Who is this and where is he, who dared to do this?”

הוַיֹּ֨אמֶר֙ הַמֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ וַיֹּ֖אמֶר לְאֶסְתֵּ֣ר הַמַּלְכָּ֑ה מִ֣י ה֥וּא זֶה֙ וְאֵי־זֶ֣ה ה֔וּא אֲשֶׁר־מְלָא֥וֹ לִבּ֖וֹ לַֽעֲשׂ֥וֹת כֵּֽן:

And King Ahasuerus said, and he said to Queen Esther: Wherever it says, “And he said, and he said,” twice, it is to be expounded upon, and the midrashic interpretation of this is: Originally, he would speak to her by messenger, but now that he knew that she was of a royal family, he spoke to her personally.

6 And Esther said, “An adversary and an enemy, this evil Haman!” And Haman became terrified before the king and the queen.

ווַתֹּ֣אמֶר אֶסְתֵּ֔ר אִ֚ישׁ צַ֣ר וְאוֹיֵ֔ב הָמָ֥ן הָרָ֖ע הַזֶּ֑ה וְהָמָ֣ן נִבְעָ֔ת מִלִּפְנֵ֥י הַמֶּ֖לֶךְ וְהַמַּלְכָּֽה:

7 And the king arose in his fury from the wine feast to the orchard garden, and Haman stood to beg for his life of Queen Esther, for he saw that evil was determined against him by the king.

זוְהַמֶּ֜לֶךְ קָ֤ם בַּֽחֲמָתוֹ֙ מִמִּשְׁתֵּ֣ה הַיַּ֔יִן אֶל־גִּנַּ֖ת הַבִּיתָ֑ן וְהָמָ֣ן עָמַ֗ד לְבַקֵּ֤שׁ עַל־נַפְשׁוֹ֙ מֵֽאֶסְתֵּ֣ר הַמַּלְכָּ֔ה כִּ֣י רָאָ֔ה כִּי־כָֽלְתָ֥ה אֵלָ֛יו הָֽרָעָ֖ה מֵאֵ֥ת הַמֶּֽלֶךְ:

was determined: the evil, the hatred, and the vengeance were decided.

8 Then the king returned from the orchard garden to the house of the wine feast, and Haman was falling on the couch upon which Esther was, and the king said, “Will you even force the queen with me in the house?” The word came out of the king’s mouth, and they covered Haman’s face.

חוְהַמֶּ֡לֶךְ שָׁב֩ מִגִּנַּ֨ת הַבִּיתָ֜ן אֶל־בֵּ֣ית | מִשְׁתֵּ֣ה הַיַּ֗יִן וְהָמָן֙ נֹפֵ֗ל עַל־הַמִּטָּה֙ אֲשֶׁ֣ר אֶסְתֵּ֣ר עָלֶ֔יהָ וַיֹּ֣אמֶר הַמֶּ֔לֶךְ הֲ֠גַ֠ם לִכְבּ֧וֹשׁ אֶת־הַמַּלְכָּ֛ה עִמִּ֖י בַּבָּ֑יִת הַדָּבָ֗ר יָצָא֙ מִפִּ֣י הַמֶּ֔לֶךְ וּפְנֵ֥י הָמָ֖ן חָפֽוּ:

and Haman was falling: The angel pushed him.

On the couch upon which Esther was: Their custom was to sit at a meal [leaning] on their sides on couches, as is stated in the beginning of the Book (1:6): “couches of gold and silver” for those who participated in the banquet.

Will you even force: Heb. הֲגַם. This is an expression of wonder. לְכְבּוֹשּׁ [denotes] to subdue with force, like (Num. 32:22): “and the land is conquered (וְנִכְבְּשָּׁה).”

9 Then said Harbonah, one of the chamberlains before the king, “Also, behold the gallows that Haman made for Mordecai, who spoke well for the king, standing in Haman’s house, fifty cubits high!” And the king said, “Hang him on it!”

טוַיֹּ֣אמֶר חַ֠רְבוֹנָ֠ה אֶחָ֨ד מִן־הַסָּֽרִיסִ֜ים לִפְנֵ֣י הַמֶּ֗לֶךְ גַּ֣ם הִנֵּֽה־הָעֵ֣ץ אֲשֶׁר־עָשָׂ֪ה הָמָן לְֽמָרְדֳּכַ֞י אֲשֶׁ֧ר דִּבֶּר־ט֣וֹב עַל־הַמֶּ֗לֶךְ עֹמֵד֙ בְּבֵ֣ית הָמָ֔ן גָּבֹ֖הַּ חֲמִשִּׁ֣ים אַמָּ֑ה וַיֹּ֥אמֶר הַמֶּ֖לֶךְ תְּלֻ֥הוּ עָלָֽיו:

Also, behold the gallows: He also committed another evil, that he prepared the gallows to hang the king’s friend, who saved the king from poison.

10 And they hanged Haman on the gallows that he had prepared for Mordecai, and the king’s anger abated.

יוַיִּתְלוּ֙ אֶת־הָמָ֔ן עַל־הָעֵ֖ץ אֲשֶׁר־הֵכִ֣ין לְמָרְדֳּכָ֑י וַֽחֲמַ֥ת הַמֶּ֖לֶךְ שָׁכָֽכָה:

Esther 7 [MSG]

 

Esther was a Jewish young woman who became the wife of the King of Persia. No one knew her ethnic heritage or lineage. So, when Haman (who thought himself to be in tight with the king) decided he wanted to kill all of the Jews, he came face to face with the reality that he had declared war against the King’s beloved bride.  Not only that… Haman wanted to kill Esther’s cousin, Mordecai.  He even built a 75-foot tall gallows to hang Mordecai on.  But Mordecai was not only the closest living relative to the Queen, he had previously saved the King from an assassination plot.  Haman built a gallows to hang Mordecai… but wound up being hung on his own gallows.  This is another indicator that the scriptures are true that say:

He who digs a pit [for others] will fall into it, and whoever breaks through a fence or a [stone] wall, a serpent will bite him.

Ecclesiastes 10:8 [AMP]
 
One who digs a pit shall fall therein, and one who breaks a fence-a snake shall bite him.

חחֹפֵ֥ר גּוּמָּ֖ץ בּ֣וֹ יִפּ֑וֹל וּפֹרֵ֥ץ גָּדֵ֖ר יִשְּׁכֶ֥נּוּ נָחָֽשׁ:

fall therein: Sometimes he falls into it, i.e., sometimes you have someone plotting evil and it ultimately returns upon him in the end, for Nebuchadnezzar’s seed was destroyed through the Temple vessels, as it is said (Dan. 5:23): “but over the Lord of Heaven you exalted yourself,” [and the vessels of His House they brought before you, and you, your dignitaries, your queen, and your concubines drank wine in them, etc.].

and one who breaks a fence: the fence of the Sages, to transgress their words.

a snake shall bite him: death by the hands of Heaven, and since he spoke with an expression of breaking a fence, he mentions his recompense with an expression of the biting of a snake, which occupies the holes of the broken walls of houses.

Ecclesiastes 10:8 [CJB]

 
The Book of Proverbs brings it in even greater detail.
 

Whoever digs a pit [for another man’s feet] shall fall into it himself, and he who rolls a stone [up a height to do mischief], it will return upon him.

Proverbs 26:27 [AMP]
 
He who digs a pit will fall into it, and he who rolls a stone-it will return to him.

כזכֹּֽרֶה־שַּׁ֖חַת בָּ֣הּ יִפֹּ֑ל וְגֹ֥לֵ֥ל אֶ֜בֶן אֵלָ֥יו תָּשֽׁוּב:

He who digs a pit: For example, Balaam, who persuaded Balak to cause Israel to sin and caused twenty-four thousand of them to fall. He came to Midian to demand his pay and was slain by Israel.

and he who rolls: That is to say that whoever places a stumbling block will ultimately stumble on it.

and he who rolls a stone: He rolls it from place to place so that people will stumble on it. The Aggadah (Tanhuma Buber, Vayera 28, see footnote 157) interprets it in reference to Abimelech, who slew his seventy brothers on one stone and his end was that he died by a stone, as it is said (Jud. 9:53): “And a certain woman cast a piece of an upper millstone upon Abimelech’s head and crushed his skull.”

Proverbs 26:27 [CJB]

 
God has promised to protect His children. God is your Defender. Don’t worry about people who try to persecute you. Keep an attitude of gratitude. Remember that the joy of the Lord is your strength. You don’t need to fight your battles. God is your defender.  Thanks to Pastor Lon Solomon for his great teachings that inspire our work.

If you need reassurance of God as your defense, listen to our audio teaching, “Defender”.
 

  • renee barry

    Love it!

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